Hosea 1:7

1:7 But I will have pity on the nation ¹  of Judah. ²  I will deliver them by the Lord their God; I will not deliver them by the warrior’s bow, by sword, by military victory, ³  by chariot horses, or by chariots.” ⁴ 

Hosea 3:5

3:5 Afterward, the Israelites will turn and seek the Lord their God and their Davidic king. ⁵  Then they will submit to the Lord in fear and receive his blessings ⁶  in the future. ⁷ 

[1:7]  ¹ tn Heb “house”; cf. NCV, TEV, NLT “the people of Judah.”

[1:7]  ² tn The word order in this line is rhetorical, emphasizing the divine decision to withhold pity from Israel but to bestow it on Judah. The accusative direct object, which is introduced by a disjunctive vav (to denote contrast), appears before the verb: וְאֶת־בֵּית יְהוּדָה אֲרַחֵם (vé’et-bet yéhudah ’arakhem, “but upon the house of Judah I will show pity”).

[1:7]  ³ tn Heb “by war” (so NAB, NRSV, TEV); KJV, NASB, NIV “battle.”

[1:7]  ⁴ sn These military weapons are examples of the metonymy of adjunct (the specific weapons named) for subject (warfare).

[3:5]  ⁵ tn Heb “David their king”; cf. NCV “the king from David’s family”; TEV “a descendant of David their king”; NLT “David’s descendant, their king.”

[3:5]  sn It is not clear whether Hosea was predicting a restoration of Davidic kingship over Israel and Judah (e.g., Jer 17:25; 22:2) or referring to the ultimate Davidic king, namely, the Messiah, who will fulfill the conditions of the Davidic covenant and inaugurate/fulfill the blessings of the Davidic covenant for Israel. The Messiah is frequently pictured as the “New David” because he would fulfill the ideals of the Davidic covenant and be everything that David and his descendants were commissioned to be (e.g., Isa 9:7[6]; 16:5; Jer 23:5-6; 30:9; 33:15-16; Ezek 34:23-24; 37:24-25).

[3:5]  ⁶ tn Heb “his goodness”; NLT “his good gifts.”

[3:5]  ⁷ tn Heb “in the end of the days.” Cf. NAB, NASB, NIV, NCV, NLT “in the last days.”